Last week, we looked at the likely possibility that Mark’s ending is lost and gone forever. I would agree with the lost part, but what if it was (and here’s the important part) not gone forever? That’s what we want discuss today, but in order for it to make any sense, we have to reiterate what we said two weeks ago in the script. Matthew “used” Mark’s gospel and oftentimes imported Mark’s exact wording so that if you compare the parallel accounts in Mark and Matthew, you will see a huge amount of similarity. And while I agree that “copied” is such a strong word to describe what Matthew (and Luke) often did to Mark’s gospel, it is awfully close. Let me give you a few examples. Here’s a case where Matthew follows Mark almost word for word. Mark 13:5-7 – “And Jesus began to say to them, ‘See to it

I’m sure you remember the song, “Clementine.” Who could forget that chorus: “Oh, my darling. Oh, my darling. Oh, my darling Clementine. You are lost and gone forever. Dreadful sorry, Clementine.” Of course, you remember it. It is one of the top 100 western songs of all time—all time! “In a cavern, in a canyon; excavating for a mine, dwelt a miner, a forty-niner, and his daughter, Clementine.” Huckleberry Hound introduced the song to me (the Huckleberry Hound Show also introduced us to Yogi Bear and Boo-Boo!). “Light she was and like a feather, and her shoes were number nine. Herring boxes without topses, sandals were for Clementine.” It was those size-nine feet in sandals that did Clementine in. One morning, she got a splinter in her toe (if only she had footwear that had topses!), tripped, fell into the river, and drowned. “Ruby lips above the water, blowing bubbles

We all know that Alexander had a terrible, horrible, no good, very bad day. It was so bad that, according to Judith Viorst, Alexander wanted to move to Australia. But that is not all we know. We also know that Mark had a terrible, horrible, no good, very bad ending. Unfortunately, we can’t ship Mark 16 off to the Land Down Under and hope that all our problems go away. No, we have to do something. We already know the extended version (vv. 9-20) is not authentic, and we made a pretty good case that verse 8 is not as bad of an ending as we might have thought at first blush (just like calling our favorite country to the south, “Straya,” is not as bad of a name as we originally thought). But there are two other options that we have not yet considered. But to grasp those arguments,