Dane Lewis

About Dane Lewis

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So far Dane Lewis has created 667 blog entries.

How Can I Look It Up When I Can’t Spell It?

True story. My parents had a friend who had made several bad life choices, and things were not looking up; but he had figured out a sure-fire solution to change that. Back in the day, if you were not a good speller, you were sunk. There was only one course of action: If you didn’t know how to spell a word, you had to look it up in the dictionary. But to many, that only added insult to injury: If you didn’t know how to spell it, how could you find it in a dictionary? Our friend had a solution. He created a dictionary of misspelled words. He figured out every possible way a word could be misspelled, wrote those words down phonetically and then put them in his own dictionary. It took years to put it together, but he figured it would sell like hätˌkākes. Unfortunately, right before he

Living Out Our Election

This sermon is based on Ephesians 2:8-10. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: There are all sorts of theologies. There’s systematic theology, biblical theology, historical theology and practical theology. There is Reformed theology, Lutheran theology, Wesleyan theology, Charismatic theology and Catholic theology. There is Continental theology, feminist theology, African theology, Liberation theology and Asian theology.  And we could go on, but that is not the point. So, let me ask you this: Is theology for the head, for the heart, for the feet, or for the mouth? In other words, is theology primarily for believing, for feeling, for doing or for talking? Now, if you answered all of the above, you might be on to something. See, for our theology to be any good for us and for others, it has to be a livable theology. It has to be something

What Are We to Make of All This?–Part 2

It was hockey heaven. In February 2025, four nations faced off against each other to decide which country was the supreme hockey power in the world. Sweden, Finland, Canada and the US all sent their best players to Montreal to play for hockey glory. And it was glorious. It was fast. It was offense. It was defense. It was unbelievable goaltending. It was physical. It was everything they had versus everything the other team had, and it was breathtaking. There was not a minute that disappointed. And at the end, it all came down to who had the biggest heart, who had the indomitable will to win and who refused to give up. And it all came down to overtime in the gold-medal game between Canada and the US. And it was absolutely spectacular. Why? Because we all love a great finish (even if the Finns weren’t in the game!). Today,

Living by Grace in a Sin-Filled World

This sermon is based on Ephesians 2:1-5. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: There are all sorts of theologies. There’s systematic theology, biblical theology, historical theology and practical theology. There is Reformed theology, Lutheran theology, Wesleyan theology, Charismatic theology and Catholic theology. There is Continental theology, feminist theology, African theology, Liberation theology and Asian theology.  And we could go on, but that is not the point. So, let me ask you this: Is theology for the head, for the heart, for the feet, or for the mouth? In other words, is theology primarily for believing, for feeling, for doing or for talking? Now, if you answered all of the above, you might be on to something. See, for our theology to be any good for us and for others, it has to be a livable theology. It has to be something

What Are We to Make of All This?–Part 1

Imagine you’re playing a very serious game of Clue. You’re wearing a fedora with the brim pulled down low, and every five minutes you say something that you hope sounds like Humphrey Bogart. You may even be packing heat. You’ve played the game well, and you are zeroing in on who-done-it. You know where the dirty deed was done and you know how it was done, but you’re not sure who did it. It could either be Professor Plum or Miss Scarlet. It is your turn. The good news is you’re holding the “library” and the “lead pipe” cards so you can play them to smoke out your culprit. In your best Humphrey, you snarl, “Library, lead pipe, Professor Plum.” No matter what happens, you will soon know which of your suspects did it. The woman to your right shows you a “Professor Plum” card. You give her a little smirk and say your favorite

Two Central Living Mysteries

This sermon is based on John 1:1-18. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: There are all sorts of theologies. There’s systematic theology, biblical theology, historical theology and practical theology. There is Reformed theology, Lutheran theology, Wesleyan theology, Charismatic theology and Catholic theology. There is Continental theology, feminist theology, African theology, Liberation theology and Asian theology.  And we could go on, but that is not the point. So, let me ask you this: Is theology for the head, for the heart, for the feet, or for the mouth? In other words, is theology primarily for believing, for feeling, for doing or for talking? Now, if you answered all of the above, you might be on to something. See, for our theology to be any good for us and for others, it has to be a livable theology. It has to be something

Mark This Down, Part 2

“I can tell which way the wind blows,’ said Tom vainly, “and I am sure that, since Part 1 started off with Tom Swiftie puns, Part 2 will do the same!” Well, Tom was right. Here are eight more puns that you can soon mark as read.   “I am a lot taller than I was yesterday,” Tom said gruesomely. “Boy, that is an ugly hippopotamus!” Tom said hypocritically. “The doctor had to remove my left ventricle,” said Tom half-heartedly. “The exit is right there,” Tom pointed out.  “Let’s watch Star Wars!” Tom said forcefully. “I have a BA in social work,” Tom said with a degree of concern. “3.14159265,” Tom said piously. “I dropped my toothpaste!” Tom said crestfallen.  Mark this down, after weeks of looking at a theology of demons from books of the Second Temple period and trying to ascertain where demons originated, what maladies they could inflict, how

A Living Word

This sermon is based on Hebrews 1:1-4. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: There are all sorts of theologies. There’s systematic theology, biblical theology, historical theology and practical theology. There is Reformed theology, Lutheran theology, Wesleyan theology, Charismatic theology and Catholic theology. There is Continental theology, feminist theology, African theology, Liberation theology and Asian theology.  And we could go on, but that is not the point. So, let me ask you this: Is theology for the head, for the heart, for the feet, or for the mouth? In other words, is theology primarily for believing, for feeling, for doing or for talking? Now, if you answered all of the above, you might be on to something. See, for our theology to be any good for us and for others, it has to be a livable theology. It has to be something

Mark This Down, Part 1

You either hate or love Tom Swiftie puns. If you hate them, I am sorry.  If you love them, well, as Tom said right before he flipped the switch, “You will be delighted.” Here are some of the classics: “‘Where are my pants?’ asked Tom briefly.” “‘These lines keep intersecting,’ Tom said crossly.”  “‘I like ragged margins,’ said Tom without justification.” “‘Don’t try to pull the wool over my eyes,’ Tom said sheepishly.” “‘I’ve got a new watch,’ Tom said with abandon.” “‘I’m tired of boat rides,’ Tom said sternly.” “‘I’ve been waiting to see the doctor,’ said Tom patiently.” For the last few weeks, we’ve been trying to ascertain how people in Jesus’ day (and even how Jesus himself) perceived demons. We’ve consulted the “Book of the Watchers” (3rd century BCE), the “Book of Jubilees” (2nd century BCE) and the “Dead Sea Scrolls” (1st century BCE); and all of them

A Livable Theology

This sermon begins our new series and is based on John 17:1-3. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: There are all sorts of theologies. There’s systematic theology, biblical theology, historical theology and practical theology. There is Reformed theology, Lutheran theology, Wesleyan theology, Charismatic theology and Catholic theology. There is Continental theology, feminist theology, African theology, Liberation theology and Asian theology.  And we could go on, but that is not the point. So, let me ask you this: Is theology for the head, for the heart, for the feet, or for the mouth? In other words, is theology primarily for believing, for feeling, for doing or for talking? Now, if you answered all of the above, you might be on to something. See, for our theology to be any good for us and for others, it has to be a livable theology.

Seeking Advice from the Dead

You need to know the context.   Last Sunday, my sermon introduction was a dud. I talked about a question that I had heard years before that had plagued me ever since. The question was: Suppose you’ve been given an elephant. You can’t give it away or sell it.  What would you do with the elephant?” I said that we would go to a store, buy a big umbrella and head to the beach. The response was underwhelming. It was my fault. No one knew the context.  They didn’t know that originally my sermon was too long which necessitated me hacking away at my introduction. There were originally two other questions. They were cut. Originally, I told people these were questions innovative employers used to interview prospective employees. This fact was cut.  All I left in was the question about the elephant. No context. No framework. No understanding. Worse, no Super

Making Racism Personal

This sermon is based on James 2:8-11 . You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: Many people believe that the best way to read the Bible is to keep it at arms’ length. After all, any distance between them and having to do what the Bible says has to be a good thing. See, they prefer knowing and being rather than actually doing. We are, as Kierkegaard said, “a bunch of scheming swindlers” preferring to look the part of a Christian instead of literally putting what Jesus says into practice. But there is another way. Here’s the starting point: We need to take what Jesus says and make it personal.

The Evil Down Jubilee Street

It seems that demons are everywhere in the movies. You could even say that they are one of the rare things that occupy both Hollywood and the church equally! Consider these popular movies which “star” demons. We have The Omen, The Reckoning, and The Ring. We have Rosemary’s Baby, Jennifer’s Body and Jacob’s Ladder. Exorcisms are very popular in the movies. We have: The Exorcism, The Last Exorcism, The Exorcism of Emily Rose and My Best Friend’s Exorcism.  And let’s not forget demon movies that have developed into series. Two will have to do. First, we have The Evil Dead (an ancient Sumerian text conjures up seven movies and a TV series) and second, consider The Conjuring (three films in the original series, three more featuring Annabelle, two more featuring the Nun and one that features La Llorona—that’s a lot of conjuring!). Apparently, demon movies like one-word titles: Insidious, Sinister,

Making Justice Personal

This sermon is based on Isaiah 1:10-17. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: Many people believe that the best way to read the Bible is to keep it at arms’ length. After all, any distance between them and having to do what the Bible says has to be a good thing. See, they prefer knowing and being rather than actually doing. We are, as Kierkegaard said, “a bunch of scheming swindlers” preferring to look the part of a Christian instead of literally putting what Jesus says into practice. But there is another way. Here’s the starting point: We need to take what Jesus says and make it personal.

Who’s Watching the Watchers

I do not like Bible movies. Let me begin by saying, I didn’t watch The Bible: In the Beginning. I also chose not to watch, “The Chosen.” “Veggie Tales” has plenty of Bible stories, but I haven’t munched on any of them. Groucho Marx supposedly said, “I'm not a vegetarian, but I eat animals who are.” Well, I’m not into “Veggie Tales,” but I know people who are; and, in my opinion, they are worse off for it (can anyone be “fine” after watching “Minnesota Cuke and the Search for Samson's Hairbrush”?). The only Bible movie that I could ever watch was The Ten Commandments, but only because Edward G. Robinson used his Little Caesar voice to say, “So, where’s your God, now, Moses?” And the reason I disliked all of these movies is the same reason I disliked Russel Crowe’s Noah—Hollywood feels they have to add things to the

Making Poverty Personal

This sermon is based on 1 John 3:16-18. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: Many people believe that the best way to read the Bible is to keep it at arms’ length. After all, any distance between them and having to do what the Bible says has to be a good thing. See, they prefer knowing and being rather than actually doing. We are, as Kierkegaard said, “a bunch of scheming swindlers” preferring to look the part of a Christian instead of literally putting what Jesus says into practice. But there is another way. Here’s the starting point: We need to take what Jesus says and make it personal.

The Birds and the Demons

In the preface to C.S. Lewis’ classic book, The Screwtape Letters, there is a warning about how one should think about should demons in our world (or as he calls them, “devils”). Lewis writes: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” One a sliding scale, I am closer to the former option than the latter. Don’t misunderstand me. I do believe in demons, but the demons I believe in, resemble more closely those described by Lewis than those portrayed in the gospels. C.S. Lewis’ demons make sense to me because I see people tempted each and every day. When the head-demon, “Screwtape,” tells his apprentice, “Wormwood,” how to use prosperity to tempt people, I listen because this is demonic

Making Faith Personal

This sermon begins our new series, Making It Personal, and is based on James 1:22-27. You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A Series Overview: Many people believe that the best way to read the Bible is to keep it at arms’ length. After all, any distance between them and having to do what the Bible says has to be a good thing. See, they prefer knowing and being rather than actually doing. We are, as Kierkegaard said, “a bunch of scheming swindlers” preferring to look the part of a Christian instead of literally putting what Jesus says into practice. But there is another way. Here’s the starting point: We need to take what Jesus says and make it personal.

What Happened to the Sheets?

When Star Wars first came out, my aunt and uncle saw the movie and fell immediately in love with this great space saga. They even bought the merch to go with it, including sheets for their two sons’ twin beds. All was well in their household and everyone slept soundly dreaming of Luke and Leia and Hans and Chewy. Soon, thereafter, a friend invited my aunt to go to a revival meeting at their church. There she learned about demons and witchcraft and evil spirits and how they can prey on people’s souls today, if those people let them. And how do they let them? They open a doorway to the demonic world by dabbling in the occult and false religions. And these revival leaders said that nothing speaks more about dabbling in the dark side of the occult than Star Wars. My aunt was aghast at what she had

For by One Sacrifice

This sermon is based on Hebrews 10:11-18 . You can also view each week's sermon/worship service on our YouTube Channel: https://www.youtube.com/channel/UC5ncsq_QNvCv61bIwKUpP5A  

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