What Are We to Make of All This?–Part 2

It was hockey heaven. In February 2025, four nations faced off against each other to decide which country was the supreme hockey power in the world. Sweden, Finland, Canada and the US all sent their best players to Montreal to play for hockey glory. And it was glorious. It was fast. It was offense. It was defense. It was unbelievable goaltending. It was physical. It was everything they had versus everything the other team had, and it was breathtaking. There was not a minute that disappointed. And at the end, it all came down to who had the biggest heart, who had the indomitable will to win and who refused to give up. And it all came down to overtime in the gold-medal game between Canada and the US. And it was absolutely spectacular. Why? Because we all love a great finish (even if the Finns weren’t in the game!). Today,

What Are We to Make of All This?–Part 1

Imagine you’re playing a very serious game of Clue. You’re wearing a fedora with the brim pulled down low, and every five minutes you say something that you hope sounds like Humphrey Bogart. You may even be packing heat. You’ve played the game well, and you are zeroing in on who-done-it. You know where the dirty deed was done and you know how it was done, but you’re not sure who did it. It could either be Professor Plum or Miss Scarlet. It is your turn. The good news is you’re holding the “library” and the “lead pipe” cards so you can play them to smoke out your culprit. In your best Humphrey, you snarl, “Library, lead pipe, Professor Plum.” No matter what happens, you will soon know which of your suspects did it. The woman to your right shows you a “Professor Plum” card. You give her a little smirk and say your favorite

Mark This Down, Part 2

“I can tell which way the wind blows,’ said Tom vainly, “and I am sure that, since Part 1 started off with Tom Swiftie puns, Part 2 will do the same!” Well, Tom was right. Here are eight more puns that you can soon mark as read.   “I am a lot taller than I was yesterday,” Tom said gruesomely. “Boy, that is an ugly hippopotamus!” Tom said hypocritically. “The doctor had to remove my left ventricle,” said Tom half-heartedly. “The exit is right there,” Tom pointed out.  “Let’s watch Star Wars!” Tom said forcefully. “I have a BA in social work,” Tom said with a degree of concern. “3.14159265,” Tom said piously. “I dropped my toothpaste!” Tom said crestfallen.  Mark this down, after weeks of looking at a theology of demons from books of the Second Temple period and trying to ascertain where demons originated, what maladies they could inflict, how

Mark This Down, Part 1

You either hate or love Tom Swiftie puns. If you hate them, I am sorry.  If you love them, well, as Tom said right before he flipped the switch, “You will be delighted.” Here are some of the classics: “‘Where are my pants?’ asked Tom briefly.” “‘These lines keep intersecting,’ Tom said crossly.”  “‘I like ragged margins,’ said Tom without justification.” “‘Don’t try to pull the wool over my eyes,’ Tom said sheepishly.” “‘I’ve got a new watch,’ Tom said with abandon.” “‘I’m tired of boat rides,’ Tom said sternly.” “‘I’ve been waiting to see the doctor,’ said Tom patiently.” For the last few weeks, we’ve been trying to ascertain how people in Jesus’ day (and even how Jesus himself) perceived demons. We’ve consulted the “Book of the Watchers” (3rd century BCE), the “Book of Jubilees” (2nd century BCE) and the “Dead Sea Scrolls” (1st century BCE); and all of them

Seeking Advice from the Dead

You need to know the context.   Last Sunday, my sermon introduction was a dud. I talked about a question that I had heard years before that had plagued me ever since. The question was: Suppose you’ve been given an elephant. You can’t give it away or sell it.  What would you do with the elephant?” I said that we would go to a store, buy a big umbrella and head to the beach. The response was underwhelming. It was my fault. No one knew the context.  They didn’t know that originally my sermon was too long which necessitated me hacking away at my introduction. There were originally two other questions. They were cut. Originally, I told people these were questions innovative employers used to interview prospective employees. This fact was cut.  All I left in was the question about the elephant. No context. No framework. No understanding. Worse, no Super

The Evil Down Jubilee Street

It seems that demons are everywhere in the movies. You could even say that they are one of the rare things that occupy both Hollywood and the church equally! Consider these popular movies which “star” demons. We have The Omen, The Reckoning, and The Ring. We have Rosemary’s Baby, Jennifer’s Body and Jacob’s Ladder. Exorcisms are very popular in the movies. We have: The Exorcism, The Last Exorcism, The Exorcism of Emily Rose and My Best Friend’s Exorcism.  And let’s not forget demon movies that have developed into series. Two will have to do. First, we have The Evil Dead (an ancient Sumerian text conjures up seven movies and a TV series) and second, consider The Conjuring (three films in the original series, three more featuring Annabelle, two more featuring the Nun and one that features La Llorona—that’s a lot of conjuring!). Apparently, demon movies like one-word titles: Insidious, Sinister,

Who’s Watching the Watchers

I do not like Bible movies. Let me begin by saying, I didn’t watch The Bible: In the Beginning. I also chose not to watch, “The Chosen.” “Veggie Tales” has plenty of Bible stories, but I haven’t munched on any of them. Groucho Marx supposedly said, “I'm not a vegetarian, but I eat animals who are.” Well, I’m not into “Veggie Tales,” but I know people who are; and, in my opinion, they are worse off for it (can anyone be “fine” after watching “Minnesota Cuke and the Search for Samson's Hairbrush”?). The only Bible movie that I could ever watch was The Ten Commandments, but only because Edward G. Robinson used his Little Caesar voice to say, “So, where’s your God, now, Moses?” And the reason I disliked all of these movies is the same reason I disliked Russel Crowe’s Noah—Hollywood feels they have to add things to the

The Birds and the Demons

In the preface to C.S. Lewis’ classic book, The Screwtape Letters, there is a warning about how one should think about should demons in our world (or as he calls them, “devils”). Lewis writes: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” One a sliding scale, I am closer to the former option than the latter. Don’t misunderstand me. I do believe in demons, but the demons I believe in, resemble more closely those described by Lewis than those portrayed in the gospels. C.S. Lewis’ demons make sense to me because I see people tempted each and every day. When the head-demon, “Screwtape,” tells his apprentice, “Wormwood,” how to use prosperity to tempt people, I listen because this is demonic

What Happened to the Sheets?

When Star Wars first came out, my aunt and uncle saw the movie and fell immediately in love with this great space saga. They even bought the merch to go with it, including sheets for their two sons’ twin beds. All was well in their household and everyone slept soundly dreaming of Luke and Leia and Hans and Chewy. Soon, thereafter, a friend invited my aunt to go to a revival meeting at their church. There she learned about demons and witchcraft and evil spirits and how they can prey on people’s souls today, if those people let them. And how do they let them? They open a doorway to the demonic world by dabbling in the occult and false religions. And these revival leaders said that nothing speaks more about dabbling in the dark side of the occult than Star Wars. My aunt was aghast at what she had

The Surprising Story of the Skeptical Sadducees, Part 2

I grew up surrounded by puns. Why did the old man fall down the well? He couldn’t see that well!  What’s blue and not very heavy? Light blue. What do you call a can opener that doesn’t work? A can’t opener. And then there was this one: “Why did they call themselves the Sadducees?” Because they didn’t believe in the resurrection and that made them sad, you see.   Yes, I know that the Sadducees did not believe in the resurrection, but I’m pretty sure that did not make them sad. In fact, several things suggest that they may have been quite happy with their lives.  They were rich and aristocratic. They controlled the temple, and all the high priests were Sadducees.  Outside of the religious sphere, they were successful merchants and found that the best way to get ahead is to go along with the Romans. They believed strongly in

The Surprising Story of the Skeptical Sadducees

Francois de La Rochefoucauld once said: “The only thing that should surprise us is that there are still some things that can surprise us.” The fun thing about the gap years is that they reintroduce surprise into reading the New Testament. Take Mark 12, for instance. In this chapter, we find Jesus engaging in conversations with various Jewish leaders. That’s not so surprising, but it is telling. Jesus tells a parable that gets the chief priests and the elders very angry. He gets into it with the Pharisees and the Herodians about the imperial tax. He engages with a teacher of the law about the greatest commandment. And surprisingly, he has a discussion with the Sadducees. Why is that surprising? Because while the Sadducees are frequently mentioned in the Synoptic gospels (nine times!), this is the only time Jesus has a conversation with any of their members. Even more surprising

Books in the Gap

Let’s start off with a quiz.  There are five questions.   Name five books that were written in the 19th century. (This one is easy. There are a ton of great books from the 1800’s. Do you have your five in mind?)  Here a handful that you could have chosen:  Pride and Prejudice by Jane Austen Crime and Punishment by Fyodor Dostoevsky  Frankenstein by Mary Shelley  The Count of Monte Cristo by Alexander Dumas Alice’s Adventures in Wonderland by Lewis Carroll and, last,  Les Misérables by Victor Hugo  All those books from the 19th century!   How about naming five great books from the 18th century? This is a little more difficult, but still very doable.  You could have listed. . . . Robinson Crusoe by Daniel Defoe  Gulliver’s Travels by Jonathan Swift Tom Jones by Henry Fielding Candide by Voltaire The Rime of the Ancient Mariner by Samuel Taylor Coleridge The

History in the Gap

Everyone needs a little history. And if the history you need is a bit wacky, then may I suggest you read any of Leland Gregory’s books on “Stupid History.” My favorite story that he includes in his first volume is the story of the famous Greek playwright, Aeschylus. Aeschylus lived a great life until he didn’t, but to understand his demise you have to understand the hunting practices of eagles. Apparently, eagles found tortoise meat a real delicacy. However, there was an obvious problem: that meat was covered by a hard shell. But eagles are incredibly smart. They figured out that if they dropped a tortoise on a rock from a sufficient enough height, it would crack open and provide a great feast for the working eagle. Now, eagles have great eyesight, but on one tragic day, an eagle mistook Aeschylus’ bald head for a shiny rock and dropped a

Intro to the Gap

We love going to New York City. We go there for the US Open. We go there for Broadway plays. We go there for pizza (we absolutely go there for the pizza). And we go there for the people-watching (I’m not sure there is anywhere better). And we go there to ride the subway. That’s not completely true.  We don’t go to NYC for the subway, but when we are in New York, we take the subway everywhere.  And we love the subway. Sure, it is old and “well-used,” but it gets you there on tim, and you don’t have to pay for parking. However, if there is one thing I want from my subway, it is for that invisible conductor in the sky to warn me upon my departure to “mind the gap.” I’ll even settle for “watch out for the gap” or “don’t nap on the gap,” but

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